Unrepeatable Book: Rediscovering the Full Meaning of Vocation

My friend Luke Burgis and his co-author Joshua Miller just published a new book, Unrepeatable: Cultivating the Unique Calling of Every Person.

Unrepeatable seeks to rediscover the full meaning of the term “vocation” within the Catholic Church (and the world at large).

Vocation in the Narrow Senses

“Vocation” has come to mean different things to different people.

Some use vocation as in “vocational school” which are typically more blue-collar jobs like plumber, electrician, automotive technician.

In the Catholic Church the word is primarily used in the context of a young person discerning whether God is calling them to the priesthood or religious life. More broadly, marriage and priesthood/religious life are considered the two “vocations” that one can be called to, so this limits vocation to indicate one of two states in life.

Vocation in the Full Sense

Luke and Joshua point out that these narrow usages of “vocation” do not fully encompass the meaning that it has traditionally had in the Catholic Church.

A person is more than his state in life, more than his occupation. God calls the entire person, as Pope St. John Paul II so vividly and consistently demonstrated to us. Hence, vocation needs to be expanded to mean one’s total calling from God, which is unique to each person and therefore takes diverse and amazing forms.

Mentors, Discernment, and Vocation

The authors devote specific counsel to those in mentorship positions, whether formal or informal.

They give good advice for how one can help a mentee discern his calling from God, which could include the priesthood, religious life, or marriage, but also would delve deeply into that person’s motivations, strengths, interests, and how they could be best applied for the full expression of that person’s being in the world.

I found the chapter on listening with empathy and drawing out a mentee’s Achievement Story helpful and thought of ways I could apply it at my secular workplace, including when mentoring junior engineers but also in interviewing candidates for positions.

A Culture of Vocation

The book reaches its climax in a chapter that explores what it means to build a “culture of vocation,” which requires direct, personal contact with people, not just virtual online interactions.

Luke draws from the Church’s Magisterial teachings, writings of the popes and saints, and contemporary examples of people engaging in such a culture to paint a picture of what such a culture looks like and demands. I was especially glad to his reference to John Senior’s program in Kansas decades ago, one that ultimately led to the Benedictine monks of Clear Creek, Oklahoma, an order we as a family have followed for a long time and visited in person recently.

Luke himself “discerned a vocation” to the priesthood but ultimately believed he was called to a different life, one which included entrepreneurship in it. Entrepreneurship is not something a Catholic ever associates with “vocation” but in fact God gave Luke gifts in this area, and he realized he needed to cultivate it and grow it to be faithful to God’s movement in his life.

Unrepeatable is a needed and practical book for Catholics in our time. Few Catholic books exist that have practical application in the business world as well as the ecclesial one. I look forward to more resources produced by these guys!

Can Catholics Comprehend Cryptocurrency?

I’m typically a late adopter when it comes to technology.

Odd, since I’m a technologist and full-time software engineer.

But I was one of the last people in my set to get a smartphone or an Instagram account (which I don’t use).

But with cryptocurrency, I’ve decided to become an early adopter. This post is all about Bitcoin and blockchain and cryptocurrency, and how it relates to us as Catholics.

The Bitcoin

Bitcoin is a virtual currency, with a limited supply, secured and tracked through a peer-to-peer network of computers around the world. You can watch a video explaining more details here.

What makes it special is that no central organization controls it, yet by using cryptographic algorithms it is unhackable and also ensures that no one can double spend the same virtual bitcoin twice at the same time.

For Americans and others whose governments and currencies have been mostly stable, bitcoin sounds like a solution in search of a problem, but in countries with runaway hyper-inflation like Venezuela, Zimbabwe, and South Africa, bitcoin represents a store of value that is much less volatile and uncertain than their own national currencies.

Other Cryptocurrencies

Bitcoin and its associated technology, the blockchain, which is the public, immutable ledger of all the transactions that have ever taken place, has given rise to tens of thousands of other crytpocurrencies.

Many of these are forks of the bitcoin codebase, with a few of the parameters tweaked. Others are completely different systems that share only the idea of a decentralized, immutable ledger.

Ethereum is the second biggest cryptocurrency, and its claim to fame is the ability to write “smart contract” code that runs on the Ethereum network of computers. These smart contracts are programs that can enforce rules between two or more parties, allowing the exchange of digital goods, the minting of new kinds of cryptocurrency tokens, and the tracking of ownership of real world goods.

If you want to see a list of the top cryptocurrencies, their prices, market cap, and more, check out this site.

What Should a Catholic Think?

At first glance, bitcoin and other cryptos, being decentralized systems, would seem to be opposed by design against the Catholic Church as the most centralized organization in the world.

But in fact, this is not the case. The Catholic Church operates on the principle of subsidiarity, which means a problem should be addressed at the most local level possible. That might be person-to-person, or at the family level, the neighborhood, the community, the town, the parish, the diocese, or the global level (e.g. United Nations, the Pope, etc.).

Therefore, the Catholic Church can benefit from cryptocurrency technology without fearing any existential threat to itself. Catholics should be encouraged to make use of all the technology at their disposal to do good with it. Yes, technology can be used for evil, and of course it has been many times, but it can also be harnessed for good.

So Catholics have been getting into cryptocurrency, albeit at a relatively slow adoption pace. A few Catholics doing crypto are:

Brantly wrote an excellent introductory article about crypto for ChurchPOP a few years ago, yet the comments were anything but favorable:

One person opines this could be the anti-Christ’s world currency. (I’d say they’ve read a bit too many Protestant Left Behind series novels.)

Another commenter discounts Bitcoin as a fad peddled by traders and geeky-feeling people, which is valueless because no sovereign country guarantees it, and further claims the blockchain is hackable.

In brief response, whether it is a fad or not remains to be seen, but its demise has been predicted many times thus far, and each time it has resiliently bounced back.

Sovereign governments guarantee their fiat currencies, yet the market has revealed in many cases that their guarantee is worthless (see Venezuela for a recent example), so government backing is not in itself a sufficient requirement for trust. Finally, bitcoin has not been hacked, even though various exchanges have been due to incompetence or negligence.

Finally, someone accuses Bitcoin of being a scam and a ponzi scheme, and then proceeds to shame Brantly for writing the article.

A decentralized currency that no one owns or controls, whose transactions are fully auditable on a public ledger, which has a fixed supply and proven security through open-source code and cryptography, is an unlikely culprit as a ponzi scheme or scam, each of which always relies on central (bad) actors who control the money and technology.

No, it’s not a ponzi scheme, and it is irresponsible to claim that it is. But this type of ignorance is common with cryptocurrency commentators, and I personally excuse the person for spreading fear, uncertainty, and doubt (FUD). Indeed, FUD is a key aspect among the cryptocurrency movement, and if you engage in the movement you have to be prepared for it.

Where to Find Catholic Cryptocurrency People

What if you want to know more or chat with other Catholics about cryptocurrency?

Here’s a facebook group of Catholic Cryptocurrency people you can request to join.

You can also follow me on Steemit, which is a facebook-like social network for cryptocurrency that is itself fueled by cryptocurrency.

I provide a paid consulting service for people wanting to get into crypto or who need help with some aspect of it. It is a complex world and one goof can cost you a lot of money, so oftentimes you need some guidance from a trusted source.

But How Can It Help the Church?

Cryptocurrency can be used in the service of the Church in many ways. Brantly wrote two years ago about a sacramental registry system. Many other ideas exist, and I have no doubt that we will see some enterprising projects started in the near future that will bring blockchain technology to the Catholic Church.

Got a question or a comment? Leave it below and let’s chat!